On the 500th anniversary of the Protestant Reformation, everyone recalls the story of Martin Luther nailing his 95 Theses to the church door at Wittenberg. Lesser known, I would imagine, are his four stages of manhood to pin to the door of our heart. They too have something to do with reformation.
The Making of a Man
The protestant reformer is on to something here—not much has changed in 500 years. His astute observations warn of prominent landmines that come with the territory of each stage of a man’s life. Here’s what he says:
Stage One: Young fellows are tempted by girls
Stage Two: Men who are thirty years old are tempted by gold
Stage Three: When they are forty years old they are tempted by honor and glory
Stage Four: Those who are sixty years old say to themselves, “What a pious man I’ve become!”
Let’s first analyze the first three stages.
Nothing wrong with the major themes behind them, in and of themselves. It’s natural for a young man to be hunting for a Genesis-style helpmeet. Once she’s found him, they need money to support their family. In his forties, when a fellow hits his stride, he starts thinking about making his mark—all in the name of Jesus and his nonprofit’s worthy cause, of course.
But, says Luther, each unfolding stage carries great temptations: Lust, greed, and envy of those more influential. And there can be a thin line that separates the good from the not-so-good.
Which brings us to Luther’s fourth stage: “What a pious man I’ve become!” Did I hear an “Amen?”
Ah, You’ve Finally Made It!
A school of thought in criminal justice maintains that most inmates should be released by a certain age. One reason is that incarceration geriatrics triple the tax-payers’ cost for housing a prisoner. But another, related to public safety, is that research shows elderly “returning citizens” rarely commit crimes. They’re just too old to pull it off anymore.
It’s not all that different with pious, old men.
That being said, when you get to the fourth stage you might be feeling pretty good about yourself—that you’ve accomplished something. And more so, that you are no longer prone to the weaknesses of those younger lads—you’ve outgrown them.
Likely, but here’s the rub. A doozy of a temptation crouches behind that fourth door, perhaps the trickiest of all: the sin of pride. And to be proud of your “piety” might be the most hideous of all sins. (It was, after all, pride that got the devil and his angel-gang booted out of heaven.)
While we didn’t need a crystal ball for the first three, Luther’s fourth is a zinger. Perhaps, you didn’t see it coming. Yet, the Wittenberg wonder’s last stage opens one more chapter to be written to finish your story. To sabotage a happy ending, the devil throws you a huge party to celebrate your arrival—your becoming a legend in your own mind. For you to take your bows.
So at which stage are you? At whatever level you are, be aware of its major navigation errors. And when reaching stage four, rather than straining for significance or rehearsing your resume ad nauseam—the reformer invites you to finish well your personal reformation.
How?
The reformation recovered the five great Solas: Scripture Alone, Christ Alone, Grace Alone, Faith Alone and To God Alone be Glory. Notice how they are all “Solas.” None include, “and me.” Even faith is “not from yourselves, it is a gift of God” (Eph. 2:8).
That means God is everything and we are nothing, nada, zilch—neither in salvation nor in any of the stages of manhood.
The Fifth Dimension
Oh, but wait a minute. There is a fifth stage that the Wittenberg reformer failed to mention on his list, but that his wisdom certainly implies.
In his final moments, Martin Luther’s last words were, “We are beggars. This is true.”
Another great reformer, 400 years after the Reformation, was J. Gresham Machen. His last words on his death-bed reportedly were, “I’m so thankful for the active obedience of Christ. No hope without it.”
Isn’t that the sum of it? In such heartfelt knowledge, both men finished well, both exited this life for the fifth, everlasting stage of true manhood. And so can we—reformed and ever-reforming—500 years after Luther nailed it.
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